Bastard Out of Carolina
has many forms of escape from the hell that she endures after her mother marries the abusive Glen Waddell: her imagination, her stories, her aunts' homes. She comes to personal realizations, however, after discovering gospel music. The purity and message of the music causes her to recognize that she has been tainted by Daddy Glen. She, like the rest of the Boatwright family, is tone deaf, unable to carry a tune. This reflects the loss of her purity. Her yearning for a "song that soared out strong and beautiful" represents her yearning for her own innocence and childhood (Allison 137). Daddy Glen's violation of her body, physically and sexually, tainted her spirit and her soul, causing it to be disjointed. In this music, she finds solace, hope, and even God.
Ruth Anne "Bone" Boatwright
IIIrd Tyme Out
Swing low, sweet chariot
Comin' for to carry me home
Swing low, sweet chariot
Comin' for to carry me home
I looked out the Jordan and what did I see
Comin' for to carry me home
A band of angels comin' after me
Comin' for to carry me home
Swing low, sweet chariot
Comin' for to carry me home
Swing low, sweet chariot
Comin' for to carry me home
I'm sometimes up and I'm sometimes down
Comin' for to carry me home
But I know my soul is heavenly bound
Comin' for to carry me home
Swing low, sweet chariot
Comin' for to carry me home
Swing low, sweet chariot
Comin' for to carry me home
There are two initial instances of Bone overhearing gospel music at a tent revival she listens in on. The first song she hears is "Swing Low, Sweet Chariot" (Allison 135). This is the first instance where Bone is overcome by the beauty and the meaning of the music, stating that "[t]he music was a river tring to wash [her] clean" (Allison 136). The second song, "Softly and Tenderly," reiterates her original perception, but emphasizing the saving grace of Jesus (Allison 136). The dirtiness she perceives in hersel fis caused by the sexually and physically abusive run-ins with her stepfather, Glen. Daddy Glen's abuse seemingly sullies her, making her feel unclean, and ruins her innocence, her childhood. In these songs, she discovers the meaning of all gospel music: the futility and damnation of humanity. And yet, there is the promise of salvation derived from faith: "That was what gospel music was meant to do--make you hate and love yourself at the same time, make you ashamed and glorified" (Allison 136). Bone's revelation of her own sins and the possibility of redemption, as reiterated by the gospel songs, give her a new hope. Though Bone is incapable of explaining this to the reader through her narration, her hope for absolution is palpable.
Johnny Cash
Softly and tenderly, Jesus is calling
Calling for you and for me
See on the portals, he's waiting and watching
Watching for you and for me
Come home, come home
Ya who are weary come home
Earnestly, tenderly, Jesus is calling
Calling, oh, sinner come home
Why should we teary when Jesus is pleading
Pleading for you and for me
Why should we linger and heed not his mercies
Mercies for you and for me
Come home, come home
Ya who are weary come home
Earnestly, tenderly, Jesus is calling
Calling, oh, sinner come home
Shannon Pearl
Shannon Pearl, daughter of Roseanne and Bob Pearl, was Bone's chance. The tortured albino child of a gospel music circuit planner seemed to be a creature of pain just like Bone. Shannon was not only someone who Bone could identify with, but also someone who provided her with the opportunity she longed for: to perform as a gospel singer. Her father's involvement in the tent revivals around the South gave Bone the circumstances to surround herself with the famous names of gospel.
Though their friendship was based on pity and prospect, Shannon eventually realized how important Bone was to her, and she to Bone. She looked down on Bone for being "white trash." However, this placed them on somewhat equal footing: Shannon was physically appalling to society while Bone was socioeconomically appalling. Bone recognized the likeness between them early on and tried to share her love of gospel music with her friend, her pity leading to a need to help Shannon begin her journey towards salvation alongside Bone.
"All I needed was a chance to turn my soulful black eyes on a tent full of believers, sing out the little break in my mournful voice. I knew I could make them love me. There was a secret to it, I would find a way to do it to the world" (Allison 143).